vishalistic

Hyderabadi - Hum Aisiich Bholtey!!! Kya Ukhad Lete Ukhad lo

We all know; the distinct dialect of Hindi spoken in Hyderabad. Or I should rather be saying it Urdu or may Hindi+Urdu+Telugu. People in and around hyderbad have coined words that are derivatives  from Hindi, Telugu & Urdu which have influenced each of these in their own way adding a touch of flavor to each. Hindi, Telugu & Urdu are now corrupt from their pristine version. I wanted to assimilate phrases, shayeris and words as I come across them.

One has to stay in Hyderabad to appreciate the depth of mixology of the words.Its very easy and fun to speak hyderabadi. I state below a few commonly used words:

MISC:

1. chhota tha dus wali leta tha, ab zara bada hua toh 20 wali le raa hun, aur zara bada hua toh tees wali leta hun, paanch rupaye mein shakkar bhi nai aati, shakkar ko chinti khaati, chinti ko maachar khata, machhar ko zhingur khata, zhingur ko chiplak (lizard) khati, chiplak ko chuha khata, chuha ko billi khati, billi ko kutta khata, hum sher hai, acche acche khane kha liye dakkar nai liye. Aaadha hyderbad baap bolta, kal se tum bhi yehich bolna.

2. Arey tu mazak nakho kar re bhai, mazak toh meri galli ka Razak karta.

3. 9 mahine se zayda amma pet mein nahi rakhi toh inlogaan khaahan se rakhengey boltun.

4. chhota tha ankkhiyaan nikal k ante khelta tha, zara bada hua toh ankhiyan nikal k gotiyan khelta hun, aur zara bada hua toh ankhiyan nikal k chharrey khelta hun. bachpan se anntey, gotiyan,chharey sabhi khel lete yaaron apan. Sale tumhari halat dekho, tumko maare toh inlogan hanstey, mere pe.

5. arey tumko nai malum, apan duniya k chichha hain, sale galiyon mein ghusney nahi detun, khali pahadaaan bataye toh. Sale yeh cheap category k local basti k secret logan hain. Chindi choran hain.

6. Hum Shanwaz hain, koi laundey pottey nahi hai, koi rumal nai hain jo haath poch k pocket mein daal liye.

7. Arey tu laaal wali Mercedez bhijaa nahko re baba, tu safed wali bhija re, mereko kaaamaan (work) hain bahut kaamman hain.

8. Kal Krishna-Oberoi mein party thi, party mein jaatey he, samney se mallika mili, Murder yaaaaron, ....tabhi logaaan mereko dekh k bole, inhe angreezi filmon ka hero dikh ra nai?

9. Sale Pachis (25) saal se Chaarminar mein baitha hua hun, apni bhi izzat hai yaaron, logaan salam thok k jaatey, yeh sale angrezaan haath lagatey re mereko, Maa ki kirkiri.

10. Salman khan, Amir Khan, Sharukh Khan, Ayub Khan, Sanjay khan, Arbaaz Khan, Sohail Khan, Saif ali Khan sab logan humko Pyaar se Emraan Haashmi boltey, mere saath wale Pilot ko John boltey tereko kya boltey bol ?

JOKES:

Ek chicha ...purana kabarastan mein ek kabar ke upar baithe they ...
wahen se do potey ja rahe the ek pota chicha se bola

Pota :
Salam aly kum chicha!!

Chicha :
walikum salam !!!kya re

Pota :
kya chicha andar garmi ho ri bolke upar aake baithey kya ...

POETRY:

Hatha me hath milake,
Hatha me hath milake,
anguthi churake chali gayi,
abhi gale milne ko aari,
kya karati ki kya ki……

chay pine ko aake,
chay pine ko aake,
soccer churake chali gayi,
abhi full meals ko aari,
kya karati ki kya ki……..

pahalich mulakat me ,
pahalich mulakat me ,
five star me chuna lagai,
abhi date pe leke jao bolari,
kya karati ki kya ki……….

sagai sagai bolake,
sagai saagi bolake,
puri shopping karali,
abhi shadi shadi bolari
kya karati ki kya ki…….

TERMINOLOGIES

Chiplak- Lizard
dakkar-burp
bolta- says
Amma- Mom
boltun- I say
ankhiyan- Eyes
Gotiyan/antey- Pebbles
inlogan-these guys
Chindi choran- Cheap thug
bhijaa-Send
Phadaaan-Mountains
Anreezan-Foriegners
Pottey-Dudes
Pappa- Dady
poch-to rub
Inhe-He
Maa ki kirkiri- A slang
boltey/kaithey-Say

Sources: Google

Leave your comments in Hyderbadi should this tickle you.

The Oldest & largest Hindu temple in the world: Angkor Wat, Northwestern Cambodia.

Angkor Wat located at Angkor in Northwestern Cambodia, is the largest temple in the world. Angkor was the Capital of the ancient Khmer Empire. The temple was dedicated to the Hindu God Vishnu by the Khmer king Suryavarman II, who reigned between AD 1131 and 1150. As the best-preserved temple at the site, it is the only one to have remained a significant religious centre since its foundation — first Hindu, dedicated to the god Vishnu, then Buddhist. The Temple was constructed over a period of 30 years, and illustrates some of the most beautiful examples of Khmer and Hindu art. Covering an area of about 81 hectares, the complex consists of five towers, which are presently shown on the Cambodian national flag.These towers are believed to represent the five peaks of Mount Meru, the Home of Gods and Center of the Hindu Universe. The temple is admired for the grandeur and harmony of the architecture, its extensive bas-reliefs and for the numerous devatas (guardian spirits) adorning its walls. The modern name, Angkor Wat, means "City Temple"; Angkor is a vernacular form of the word -nokor which comes from the Sanskrit word नगर nagara meaning capital or city. Wat is the Khmer word for temple. Prior to this time the temple was known as Preah Pisnulok, after the posthumous title of its founder, Suryavarman II The temples of Angkor, built by the Khmer civilization between 802 and 1220 AD, represent one of humankind's most astonishing and enduring architectural achievements. The structures one sees at Angkor today, more than 100 stone temples in all, are the surviving remains of a grand religious, social and administrative metropolis whose other buildings - palaces, public buildings, and houses - were built of wood and have long since decayed and disappeared. Scholars, believe the geographical location of the Angkor complex and the arrangement of its temples was based on a planet-spanning sacred geography from archaic times. Using computer simulations, it has been shown that the ground plan of the Angkor complex – the terrestrial placement of its principal temples - mirrors the stars in the constellation of Draco at the time of spring equinox in 10,500 BC. While the date of this astronomical alignment is far earlier than any known construction at Angkor, it appears that its purpose was to architecturally mirror the heavens in order to assist in the harmonization of the earth and the stars. Both the layout of the Angkor temples and the iconographic nature of much its sculpture, particularly the asuras (‘demons’) and devas (‘deities’) are also intended to indicate the celestial phenomenon of the precession of the equinoxes and the slow transition from one astrological age to another. Angkor Wat in 1866 At the temple of Phnom Bakheng there are 108 surrounding towers. The number 108, considered sacred in both Hindu and Buddhist cosmologies, is the sum of 72 plus 36 (36 being ½ of 72). The number 72 is a primary number in the sequence of numbers linked to the earth’s axial precession, which causes the apparent alteration in the position of the constellations over the period of 25,920 years, or one degree every 72 years.   Another mysterious fact about the Angkor complex is its location 72 degrees of longitude east of the Pyramids of Giza. The temples of Bakong, Prah Ko and Prei Monli at Roluos, south of the main Angkor complex, are situated in relation to each other in such a way that they mirror the three stars in the Corona Borealis as they appeared at dawn on the spring equinox in 10,500 BC. It is interesting to note that the Corona Borealis would not have been visible from these temples during the 10th and 11th centuries when they were constructed.                                                   During half-millennia of Khmer occupation, the city of Angkor became a pilgrimage destination of importance throughout Southeastern Asia. Sacked by the Thais in 1431 and abandoned in 1432, Angkor was forgotten for a few centuries. Wandering Buddhist monks, passing through the dense jungles, occasionally came upon the awesome ruins. Recognizing the sacred nature of the temples but ignorant of their origins, they invented fables about the mysterious sanctuaries, saying they had been built by the gods in a far ancient time. Centuries passed, these fables became legends, and pilgrims from the distant reaches of Asia sought out the mystic city of the gods A few adventurous European travelers knew of the ruins and stories circulated in antiquarian circles of a strange city lost in the jungles. Most people believed the stories to be nothing more than legend, however, until the French explorer Henri Mouhot brought Angkor to the world's attention in 1860. The French people were enchanted with the ancient city and beginning in 1908 funded and superbly managed an extensive restoration project. The restoration has continued to the present day, excepting periods in the 70's and 80's when military fighting prevented archaeologists from living near the ruins. Orthodox archaeologists sometimes interpret the temples of the Angkor complex as tombs of megalomaniacal kings yet in reality those kings designed and constructed the temples as a form of service to both god and their own subjects. The temples were places not for the worship of the kings but rather for the worship of god. Precisely aligned with the stars, constructed as vast three dimensional yantras and adorned with stunningly beautiful religious art, the Angkor temples were instruments for assisting humans in their realization of the divine. Ta Phrom Trees taking over the temple Vishnu Temple - treasure of stone hidden in the jungles (Angkor Wat) What is most striking about the Temple of Ta Prom, the only one that has not been restored, is that nature has been gaining territory and the trees, their enormous roots have invaded the monuments, forming a part of the sculpture complex. Temple of Ta Prohm, Angkor, Cambodia The outer wall, 1024 by 802 m and 4.5 m high, is surrounded by a 30 m apron of open ground and a moat 190 m wide. Gate into Angkor Thom Each of the 23 towers of Angkor Thom, one of the largest sub-cities inside Angkor Wat, is covered with these faces. Like many of the remaining ruins, this one was built by king Jayavarman VII, whose face has been combined with Buddha's throughout the city to create a combined royal and religious imposing presence that permeates the city. Stone Heads of Bodhisattva Avilokiteshvara, Bayon temple, Angkor, Cambodia Faces at Prasat Bayon Face towers of the Bayon represent the king as the Bodhisattva Lokesvara Ancient limestone bass-relief of Buddha in Angkor-wat, Cambodia The main temples temple groups are Angkor Thom, Ta Prom and Angkor Wat. The oldest ones were built with bricks, in the subsequent ones laterite was used, a coloured mud stone, and the most recent are of sandstone. In 1992 the UNESCO named the entire monumental complex of Angkor as forming the Patrimony of Mankind. Integrated with the architecture of the building, and one of the causes for its fame is Angkor Wat's extensive decoration, which predominantly takes the form of bas-relief friezes. The inner walls of the outer gallery bear a series of large-scale scenes mainly depicting episodes from the Hindu epics the Ramayana and the Mahabharata. Higham has called these, "t he greatest known linear arrangement of stone carving". From the north-west corner anti-clockwise, the western gallery shows the Battle of Lanka (from the Ramayana, in which Rama defeats Ravana) and the Battle of Kurukshetra (from the Mahabharata, showing the mutual annihilation of the Kaurava and Pandava clans.) On the southern gallery follow the only historical scene, a procession of Suryavarman II, then the 32 hells and 37 heavens of Hindu mythology. Glaize writes of; "... those unfortunate souls who are to be thrown down to hell to suffer a refined cruelty which, at times, seems to be a little disproportionate to the severity of the crimes committed. So it is that people who have damaged others' property have their bones broken, that the glutton is cleaved in two, that rice thieves are afflicted with enormous bellies of hot iron, that those who picked the flowers in the garden of Shiva have their heads pierced with nails, and thieves are exposed to cold discomfort." The bas-relief of the Churning of the Sea of Milk shows Vishnu in the centre, his turtle avatar Kurma below, asuras and devas to left and right, and apsaras and Indra above. Devatas are characteristic of the Angkor Wat style. Well Preserved Carvings Despite centuries of wear and tear and invasions from looters and tourists, the bas-reliefs have well stood through the test of time and remain beautiful even today. While you would find that most of the statues are headless, the result of pillaging and looting, the temple still carries pillars, towers and wall motifs that have been left intact. Dismembered statues of Buddha-The statues appear to have been intentionally destroyed by religious opponents during ancient times. Broken pieces of heads and arms indicate malicious destruction of the 80 centimeter stone Buddhas. Sacred feet of Lord Buddha May Lord buddha save us from our own ego   May Lord Buddha help us to recognize the divine bliss which is present everywhere and in everyone ,we meet and greet.   May Lord Buddha help us to correct our own mistakes instead of counting or pointing at other people's mistakes and errors. May Lord Buddha help us to meditate on the peace which is with in us. Local people pray near a Buddha statue in the Bayon, one of the most famous Khmer temples in Angkor Thom in Siem Reap province, Cambodia. Statues of Buddha at Angkor Wat, dating from between 1113 and 1150 AD Lord Vishnu's statue in the temple at Angkor Wat in Cambodia Statue of Vishnu / Buddha To the right of the Main Entrance is an imposing stone statue with eight hands. The symbols it carry in those hands indicates that this statue is originally Vishnu. (When Angkor Wat was built, the king was Hindu. However, a few centuries later, the later king was Mahayana Buddhist, and then today, Cambodia is primarily Theravada Buddhist.) However, it has been transformed into the statue of Buddha by being given a new head. This statue is still being worshipped today by modern Cambodians.